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	<title>Comments on: Peacekeeping in the Political Marketplace</title>
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		<title>By: Richard K Al-Qaq</title>
		<link>http://africanarguments.org/2009/01/peacekeeping-in-the-political-marketplace/comment-page-1/#comment-86</link>
		<dc:creator>Richard K Al-Qaq</dc:creator>
		<pubDate>Tue, 17 Feb 2009 14:30:58 +0000</pubDate>
		<guid isPermaLink="false">http://africanarguments.org/?p=129#comment-86</guid>
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The greater part of academic literature on peace operations starts from the premise that they are neutral and impartial interventions deployed by a unitary international community. This assumption tends to lead to a technocratic albeit important debate about the adequate functioning or non-functioning of any given peace operation, usually in Sub-Sahara Africa. While I understand the value of Alex de Waal’s contribution to transforming the orientation of this debate, it is also important to look at the silences of this academic paradigm in general, namely the political origins and development of UN peacekeeping in Africa. Here, it is useful to remember that peace operations have changed quite dramatically from small inter-state peacekeeping operations designed to maintain the status-quo &lt;em&gt;between&lt;/em&gt; nation-states to larger operations &lt;em&gt;within&lt;/em&gt; states that have extensive mandates that range from holding-the-ring between armed actors to implementing market-democracy. A useful point to remember here is that it is not simply the fact that international crises have changed and therefore require new activities on the part of international organisations; it is also the case that the political dynamics and agendas of the forums like the Security Council have been transformed radically since the collapse of the Soviet Union. Previously off-limit areas to this great-power body– mainly questions of domestic governance and jurisdiction - have now become a regular and routine part of the Council’s activities, largely through the means of the ubiquitous peacekeeping operation. Indeed, the extraordinary expansion of peace operations after 1991 reflects, at least in part, a concerted attempt to refocus the activities of the UN towards certain nation-building roles in the periphery.
There is also the question of the political agendas of the permanent Security Council members when it comes to authorising peacekeeping operations: for example in 1992 in Angola with UNAVEM II the Bush Administration was quietly hoping and pushing for a UNITA victory and ‘Sandinista’ type defeat for the MPLA in national elections; and in Rwanda in 1993 the Arusha Protocols and subsequent establishment of the disastrous UNAMIR to oversee their implementation was seen as a ‘negotiated surrender’ for the incumbent regime and political order. The simple overall point is that some focus needs to be put on both the wider ideological and political agenda and import of peacekeeping in Africa.          
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		<content:encoded><![CDATA[<p><!--StartFragment--><br />
The greater part of academic literature on peace operations starts from the premise that they are neutral and impartial interventions deployed by a unitary international community. This assumption tends to lead to a technocratic albeit important debate about the adequate functioning or non-functioning of any given peace operation, usually in Sub-Sahara Africa. While I understand the value of Alex de Waal’s contribution to transforming the orientation of this debate, it is also important to look at the silences of this academic paradigm in general, namely the political origins and development of UN peacekeeping in Africa. Here, it is useful to remember that peace operations have changed quite dramatically from small inter-state peacekeeping operations designed to maintain the status-quo <em>between</em> nation-states to larger operations <em>within</em> states that have extensive mandates that range from holding-the-ring between armed actors to implementing market-democracy. A useful point to remember here is that it is not simply the fact that international crises have changed and therefore require new activities on the part of international organisations; it is also the case that the political dynamics and agendas of the forums like the Security Council have been transformed radically since the collapse of the Soviet Union. Previously off-limit areas to this great-power body– mainly questions of domestic governance and jurisdiction &#8211; have now become a regular and routine part of the Council’s activities, largely through the means of the ubiquitous peacekeeping operation. Indeed, the extraordinary expansion of peace operations after 1991 reflects, at least in part, a concerted attempt to refocus the activities of the UN towards certain nation-building roles in the periphery.<br />
There is also the question of the political agendas of the permanent Security Council members when it comes to authorising peacekeeping operations: for example in 1992 in Angola with UNAVEM II the Bush Administration was quietly hoping and pushing for a UNITA victory and ‘Sandinista’ type defeat for the MPLA in national elections; and in Rwanda in 1993 the Arusha Protocols and subsequent establishment of the disastrous UNAMIR to oversee their implementation was seen as a ‘negotiated surrender’ for the incumbent regime and political order. The simple overall point is that some focus needs to be put on both the wider ideological and political agenda and import of peacekeeping in Africa.          <br />
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		<title>By: Stephen Ellis</title>
		<link>http://africanarguments.org/2009/01/peacekeeping-in-the-political-marketplace/comment-page-1/#comment-24</link>
		<dc:creator>Stephen Ellis</dc:creator>
		<pubDate>Sat, 31 Jan 2009 06:14:32 +0000</pubDate>
		<guid isPermaLink="false">http://africanarguments.org/?p=129#comment-24</guid>
		<description>I agree with Alex’s assessment.  I know quite a few other people who probably do as well.  Whenever I have discussed this matter with policy-makers, they may privately concede the logic of this argument, but are nervous about pursuing anything much beyond the ‘technocratic fix’ approach to so-called &#039;failed&#039; states.  This is because they don’t like to contemplate the type of conclusions they may otherwise come to.
 
The question is: what else could be done?  Some commentators respond that African countries should simply be left to their own devices.  This is an approach (a non-approach, really) that appeals both to some pan-Africanists, who are impatient with anything that smacks of neo-colonialism, as well as to Western conservatives who see Africa as just a waste of money.  But leaving ‘failed’ African states to their own devices is not a realistic option.  States exist in order to guarantee, among other things, certain international requirements.  We see this in Somalia, where the lack of a functioning state has resulted in piracy.  This is a problem not only to Western states, but to everyone.  Hence Asian countries as well as NATO ones are sending warships to Somali waters.  Giving assistance to countries that are in trouble is not just a humanitarian matter.
 
All the sorts of arrangements that could promise a better way forward have implications for the sovereignty of African states.  That is precisely why politicians and diplomats do not want to contemplate them.  African power-holders do not want to give up their sovereign rights, and Western policy-makers do not want long-term commitments that they fear may suck them in to taking more responsibility than is currently the case.</description>
		<content:encoded><![CDATA[<p>I agree with Alex’s assessment.  I know quite a few other people who probably do as well.  Whenever I have discussed this matter with policy-makers, they may privately concede the logic of this argument, but are nervous about pursuing anything much beyond the ‘technocratic fix’ approach to so-called &#8216;failed&#8217; states.  This is because they don’t like to contemplate the type of conclusions they may otherwise come to.<br />
 <br />
The question is: what else could be done?  Some commentators respond that African countries should simply be left to their own devices.  This is an approach (a non-approach, really) that appeals both to some pan-Africanists, who are impatient with anything that smacks of neo-colonialism, as well as to Western conservatives who see Africa as just a waste of money.  But leaving ‘failed’ African states to their own devices is not a realistic option.  States exist in order to guarantee, among other things, certain international requirements.  We see this in Somalia, where the lack of a functioning state has resulted in piracy.  This is a problem not only to Western states, but to everyone.  Hence Asian countries as well as NATO ones are sending warships to Somali waters.  Giving assistance to countries that are in trouble is not just a humanitarian matter.<br />
 <br />
All the sorts of arrangements that could promise a better way forward have implications for the sovereignty of African states.  That is precisely why politicians and diplomats do not want to contemplate them.  African power-holders do not want to give up their sovereign rights, and Western policy-makers do not want long-term commitments that they fear may suck them in to taking more responsibility than is currently the case.</p>
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