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Politics
Home›African Arguments›Politics›African Political Thought, Part 7: Africa in the world

African Political Thought, Part 7: Africa in the world

By Stephen Chan
November 23, 2015
4083
1
Ngũgĩ wa Thiong'o speaking at the University of of HKanaka Menehune.

NgÅ©gÄ© wa Thiong’o speaking at the University of of Hawai. Photograph by Kanaka Menehune.

Welcome to Part 7 of our ten-part ten-minute lecture series on African Political Thought, brought to you by Stephen Chan, Professor of World Politics at the School of Oriental & African Studies (SOAS). Each week, a short reading list will be published alongside the lecture. Viewers are also encouraged to pose questions they have for Chan in the comments section below.

If you’d like to get an update when new episodes go up, please send an email with subject line “APT” to AfricanArgumentsEditor[email protected] and you’ll be notified when new lectures are posted.

In this episode, we look at:

Africa in the world: Mbeki’s African Renaissance – nostalgia and the toleration of the carnivalesque; Ngugi’s linguistic chauvinism; Mandaza’s neo-Marxist retrospection

For an audio-only version:

Reading list for Part 7

William Mervin Gumede, Thabo Mbeki and the Battle for the Soul of the ANC, London: Zed, 2007.

Stephen Chan, Southern Africa: Old Treacheries and New Deceits, New Haven: Yale University Press, 2011.

Reinhard Sanders and Bernth Lindfors (eds.), Ngugi wa Thiongo Speaks, Oxford: James Currey, 2006.

Ibbo Mandaza (ed.), Zimbabwe: The Political Economy of Transition 1980-1986, Dakar and Harare: CODESRIA, 1987.

Previous episodes

  • Part 1: Antecedents: race and romanticism in Africa – from WEB du Bois to the Manchester Conference to Senghor’s “˜negritude’.
  • Part 2: The thought of liberation: Cabral and the Lusophonic thinkers; the “˜pacific’ counterpoint of Kaunda.
  • Part 3: The New African Man: the political thought of transformation – Kaunda, Nyerere, Obote, Nkrumah.
  • Part 4: The degeneration into “˜Big Men’: case studies of Mobutu and Banda; the critique of Mbembe.
  • Part 5: The coup “˜artists’ and the new nationalisms-on-command: from Gowon to Rawlings; the contrasts between Sankara and Amin; the contrasts and similarities between Obasanjo and Abacha.
  • Part 6: The old liberationists and their reassertion in new nationalisms: Mugabe’s political thought.

Coming next…

  • Part 8: The call for democracy: the critique of Soyinka; new constitutionalisms and the looking eastwards to China, Singapore and Malaysia; the model of Russian democracy.
  • Part 9: Pan-Africanism today: thought on the African Union.
  • Part 10: African intellectual currents and philosophy today: going it alone vs integration with a hegemonic world; Africa and the ICC, Africa and electronic globalisation; the thought of the outlawed commons.
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Stephen Chan

Stephen Chan is Professor of World Politics at the School of Oriental and African Studies (SOAS), London. He is the author of Kaunda and Southern Africa (Bloomsbury, 2021).

1 comment

  1. Bal 23 November, 2015 at 18:39

    African chauvinists have damaged Africa severely. Opening up Africa to western investment, while guaranteeing the rule of law and respect for private property, vastly improves the plight of the peasant farmer and the population in general.
    On the other hand, most African leaders despise the peasant and abuse them often and frequently as well.
    They see them as ngombe to be milked!!!!
    African leaders, respect your people, even if they are poor. They would NOT be poor if you did not suck their very life from them, you corrupt swine.

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