African Arguments

Top Menu

  • About Us
    • Our philosophy
  • Write for us
  • Contact us
  • Advertise
  • Newsletter
  • RSS feed
  • Donate
  • Fellowship

Main Menu

  • Home
  • Country
    • Central
      • Cameroon
      • Central African Republic
      • Chad
      • Congo-Brazzaville
      • Congo-Kinshasa
      • Equatorial Guinea
      • Gabon
    • East
      • Burundi
      • Comoros
      • Dijbouti
      • Eritrea
      • Ethiopia
      • Kenya
      • Rwanda
      • Seychelles
      • Somalia
      • Somaliland
      • South Sudan
      • Sudan
      • Tanzania
      • Uganda
      • Red Sea
    • North
      • Algeria
      • Egypt
      • Libya
      • Morocco
      • Tunisia
      • Western Sahara
    • Southern
      • Angola
      • Botswana
      • eSwatini
      • Lesotho
      • Madagascar
      • Malawi
      • Mauritius
      • Mozambique
      • Namibia
      • South Africa
      • Zambia
      • Zimbabwe
    • West
      • Benin
      • Burkina Faso
      • Cape Verde
      • Côte d’Ivoire
      • The Gambia
      • Ghana
      • Guinea
      • Guinea Bissau
      • Liberia
      • Mali
      • Mauritania
      • Niger
      • Nigeria
      • São Tomé and Príncipe
      • Senegal
      • Sierra Leone
      • Togo
  • Climate
  • Politics
    • Elections Map
  • Economy
  • Society
  • Culture
  • Specials
    • From the fellows
    • Radical Activism in Africa
    • On Food Security & COVID19
    • Think African [Podcast]
    • #EndSARS
    • Into Africa [Podcast]
    • Covid-19
    • Travelling While African
    • From the wit-hole countries…
    • Living in Translation
    • Africa Science Focus [Podcast]
    • Red Sea
    • Beautiful Game
  • Debating Ideas
  • About Us
    • Our philosophy
  • Write for us
  • Contact us
  • Advertise
  • Newsletter
  • RSS feed
  • Donate
  • Fellowship

logo

African Arguments

  • Home
  • Country
    • Central
      • Cameroon
      • Central African Republic
      • Chad
      • Congo-Brazzaville
      • Congo-Kinshasa
      • Equatorial Guinea
      • Gabon
    • East
      • Burundi
      • Comoros
      • Dijbouti
      • Eritrea
      • Ethiopia
      • Kenya
      • Rwanda
      • Seychelles
      • Somalia
      • Somaliland
      • South Sudan
      • Sudan
      • Tanzania
      • Uganda
      • Red Sea
    • North
      • Algeria
      • Egypt
      • Libya
      • Morocco
      • Tunisia
      • Western Sahara
    • Southern
      • Angola
      • Botswana
      • eSwatini
      • Lesotho
      • Madagascar
      • Malawi
      • Mauritius
      • Mozambique
      • Namibia
      • South Africa
      • Zambia
      • Zimbabwe
    • West
      • Benin
      • Burkina Faso
      • Cape Verde
      • Côte d’Ivoire
      • The Gambia
      • Ghana
      • Guinea
      • Guinea Bissau
      • Liberia
      • Mali
      • Mauritania
      • Niger
      • Nigeria
      • São Tomé and Príncipe
      • Senegal
      • Sierra Leone
      • Togo
  • Climate
  • Politics
    • Elections Map
  • Economy
  • Society
  • Culture
  • Specials
    • From the fellows
    • Radical Activism in Africa
    • On Food Security & COVID19
    • Think African [Podcast]
    • #EndSARS
    • Into Africa [Podcast]
    • Covid-19
    • Travelling While African
    • From the wit-hole countries…
    • Living in Translation
    • Africa Science Focus [Podcast]
    • Red Sea
    • Beautiful Game
  • Debating Ideas
Politics
Home›African Arguments›Politics›South Sudan: A letter from Warrap State – Riak Machar’s Apology For Peace – By Naomi Pendle

South Sudan: A letter from Warrap State – Riak Machar’s Apology For Peace – By Naomi Pendle

By Uncategorised
September 22, 2011
2176
0

Riak Machar - Vice President of South Sudan

At this time of year, tall, green grasses conceal the shallow swamp that stretches out on the far west side of the village of Pinydit leading to the bend in the River Jur as it swerves to avoid Gogrial Town.  These marshes are the surface-level, communal grave of many teenagers who died in the 2008 violence between the communities of Gogrial East and Gogrial West Counties.  Their bodies were never collected nor buried in their families’ homes.  The collection of the dead would have encouraged the losses to be counted, and retribution and compensation to be sought.

At the end of four years of escalating violence, in which tens of thousands were displaced and thousands killed, the traditional leaders of Gogrial East and Gogrial West agreed to forfeit any claims of truth telling, retribution and compensation.  This was at the request of President Salva Kiir.  A court case the year before had demonstrated the complexities of truth telling and apportioning responsibility after widespread conflict, also highlighting potential complications in the logistics of the delivery of any compensation.  The severity of the fighting in the last months had only further deepened the inability to achieve a truth account by consensus.  Therefore, with a shared desire for an end to hostilities and a return to peace, the leaders agreed on impunity for all who were culpable for the violence.

The amnesty and effective impunity offered by President Salva Kiir on the 9th July for actions during the North-South war also may reflect a recognition of the complexities of truth-telling and compensation, as well as a desire for peace at the present time.  With more Southerners dying in South-South violence than North-South violence in the two decades of the SPLA led war, there is necessarily much intricacy in any sufficient account.  This reduces the possibility a of mutually accepted account, and of apportionment of responsibility and loss.

Vice President Riak Machar apparently took this opportunity to admit culpability for the Bor massacre in exchange for this impunity offered by the President.  The “˜Bor massacre’ refers to a period in the early 1990s, after the split of the SPLA, during which significant atrocities occurred between the Dinka Bor, and Nuer communities with their leadership from the Nasir-based faction of the SPLA.  This Nasir-based faction was, at the time, led by Riak Machar.  While Machar denied any intention or instruction for the violence against civilians in the Bor massacre, as a leader at the time, Machar confessed that this leadership necessitated his culpability.

However, while the chiefs of Greater Gogrial in 2008 accepted the need for impunity, it is unclear if Machar’s apology will satisfy the Dinka Bor community’s perception of justice.  This is especially as the children who survived this massacre are now a visible presence amongst the vocal, educated young adults of South Sudan.  Plus, it is unclear, even if the apology was not fully accepted as just, whether it would be accepted in exchange for short-term or long-term peace and cooperation.

Yet, Machar’s apology may be better perceived as perceptive politics than prioritizing peace building.  Simultaneous to Machar’s apology were Kiir’s contemplations over the appointment of his new, post-independence cabinet.  With only Kiir and Machar’s positions promised as secure, there was much anxiety and competition for the remaining positions.  Machar’s timely apology could be seen as coinciding with the Dinka Bor community’s growing anxiety about a lack of representation in the government, and their increasing lack  of unconditional loyalty to Kiir and the Dinka Rek community he is perceived to represent.

Beneath the shade of an ageing tree, a few paces from a rare brick building in the village, the young Dinka Rek man shuffles on his broken, blue plastic chair.  Studies and work had taken him away for months, but he still looked at ease back in his brother’s small brick home in the village.  He is full of news of the Independence Day in Juba and the long awaited government appointments.  Just the day before, after weeks of apprehension, his uncle had been reappointed to one of the most senior positions in the government of the Republic of South Sudan.  “At least now I know everything will be alright”, he said with an easy confidence.

The male youth of the Dinka trace their personal history, and episodes of success and failure, in line with the triumphs of their uncles.  When their uncles succeed, especially uncles on their maternal side, they expect to share the benefits of opportunity and provision.  When their uncles falter or die, the nephews state this as the cause of their struggles.  When the uncles fail to give them good jobs, educational opportunities or financial benefits, their complaints are widespread.  With such strong responsibilities, there is a sense of obligation in ensuring that the family and wider community benefit from one’s success.  The heads of families and traditional leaders carried the burden of providing for their people.  The leaders in the modern government are perceived to have the same duty.  Therefore, in the construction of the national cabinet, the attention of the observers was on which communities would gain representation.  They assumed that a member of their own community in government would enhance their personnel benefits.

Since the 1980s, the Dinka have often been conceived as one monolithic community.  Therefore, the Dinka Bor community could be represented in the political arena by a particular member of the Dinka Rek community.  However, the geographic separation of their homelands, as well as their history, fails to testify to a consistent homogeneity.  Their current unity seems best traced to the common enemies during the North-South war.  During the 1980s, most Dinka were united in their battle against the regime in Khartoum and, in the 1990s, the Nuer communities and Nasir SPLA were a common adversary.  However, with the absorption of the Nasir SPLA back into the main SPLA, and with the ending of the North-South war, there seems no necessity in the contemporary unity among the Dinka in politics and the military.  Recent dominance of the leaders from the Dinka Rek communities (including those of Warrap State) has suggested their lack of priority to be inclusive of Dinka Bor.  Further, Dinka Bor resistance to this dominance has shown their willingness for an ending of former loyalties.

Machar’s timely apology opens the way for the possibility of support for him from the Dinka Bor community.  This would create a united power block between the communities of the old Greater Upper-Nile to counter the power of Dinka communities of the former Greater Bahr al-Ghazal.  While this still seems far from a political reality, it was a union privately contemplated by senior leaders in the Dinka Bor community prior to the 9th July that may not have been permanently pacified by current distributions of power.  While public discussions may centre around whether Machar’s apology is adequate for peace, the key question may be whether it is adequate for a new political climate.

Naomi Pendle teaches at the University of Bahr el-Ghazal (Wau) and Marol Academy (Warrap State). She writes a regular Letter from Warrap State for Making Sense of Sudan.

Previous Article

Libya: Sub Saharan mercenaries or African freedom ...

Next Article

Somalia: Ken Menkhaus calls for “˜a diplomatic ...

Uncategorised

Leave a reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

  • Uncategorized

    Africa: Why Economists Get It Wrong

  • KenyaPolitics

    Just when Kenya’s military needs more civilian oversight, a proposed bill calls for less

  • Debating IdeasSudanTINAC

    “This Is Not a Coup”: Movements and Politics in Post-Coup Sudan

Subscribe to our newsletter

Click here to subscribe to our free weekly newsletter and never miss a thing!

  • 81.7K+
    Followers

Find us on Facebook

Interactive Elections Map

Keep up to date with all the African elections.

Recent Posts

  • Why we’re taking the UK’s asylum seekers: Rwanda’s explanation
  • President Tinubu: An Ambivalent Record?
  • Nigeria’s curious voter turnout problem
  • Cyclone Freddy dumped six months’ rain in six days in Malawi
  • The loud part the IPCC said quietly

Editor’s Picks

Editor's PicksFellowsNigeriaPolitics

Nigeria: The cautionary tale of the fateful 2020 strike that never was

Just days before #EndSARS, Nigeria’s labour congress disappointed many by calling off what had promised to be a similarly momentous protest. On the morning of 28 September 2020, John*, a ...
  • kitenge in Kenya

    Can a Chinese import ever be authentically African?

    By April Zhu
    August 21, 2019
  • A man in Benghazi holds a picture of King Idris in the midst of the Libyan Uprising in 2011. Credit: Maher27777

    Libya: A country in need of a king?

    By Ashraf Boudouara
    July 12, 2022
  • Eritreans Biniam Girmay wins the Gent-Wevelgem men's elite race in March 2022, becoming the race's first African winner.

    Why are there no Black riders in the Tour de France?

    By Georgia Cole & Temesgen Futsumbrhan Gebrehiwet
    July 13, 2022
  • angola elections The Cidade Alta in Luanda, Angola. Credit: David Stanley.

    The real winners of Angola’s election

    By Cláudio Silva
    September 14, 2022

Brought to you by


Creative Commons

Creative Commons Licence
Articles on African Arguments are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
  • Cookies
  • Privacy Policy
  • Terms & Conditions
© Copyright African Arguments 2020
By continuing to browse this site, you agree to our use of cookies.